Tuesday, October 1, 2013

North American Indigenous Peoples Caucus Concluding Statement - Alta, Norway

 
Global Indigenous Preparatory Conference in Alta, Norway, June 8-12, 2013.


"Canada and the United States voted against the UN Declaration on the Rights of Indigenous Peoples despite the fact that their entire economy and their entire world global position is based upon the colonization, based on the stealing of the land and resources of our people and it is our people who are the poorest of the poor, in Canada and the United States and we’ve been that way for generation after generation.
That what I mean it’s colonization."
Arthur Manuel, NAIPC Co-chair

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Thursday, September 26, 2013

Declaration of IV Continental Indigenous Summit Abya Yala

The Mama Quta Titijaja Declaration 

IV Continental Indigenous Summit Abya Yala
Puno, Peru May 28-31, 2009
 

October 12-16, 2009

Global Mobilization in Defense of Mother Earth and Her Peoples!
 
Gathered at the Main Paqarina of the Mama Qota Titijaja Lake, Lake of the Grey Stone Puma, 6500 delegates from organizations representing the Indigenous Peoples from the 22 countries of Abya Yala along with our relatives of peoples of Africa, United States, Canada, the Polar Circle and other parts of the world, with the participation of 500 observers from various social movements, we resolve: 

To proclaim that we are witness to a deep crisis of Western capitalist civilization that superimposes upon itself to encompass the environmental, energy and cultural dimensions, the policies of social exclusion and even famines, and that as an expression of the failure of Euro-centrism and a colonialist definition of modernity that was born from ethnocide is now carrying the whole of humanity to slaughter.
 
To offer an alternative of life to the civilization of death, regenerating our roots as Peoples of the Earth in order to project ourselves to our future, guided by our principles and practices of equilibrium between men and women, Mother Earth and spirituality, cultures and peoples, all of which we call Good Living / Living with Wellness. We are a diversity of thousands of civilizations with over 40 thousand years of history, which were invaded and colonized by those who, just five centuries later, are leading us now to a planetary suicide. We are called to defend our food sovereignty by giving priority to native crops, domestic consumption and communitarian economies. Our mandate is to empower our organizations so that they can improve our strategies for Living Well, and to exercise these strategies through our community governments.


We shall build Communitarian and Pluri-National States based on the principles of Self-governance and the Self-determination of all Peoples and the reconstitution of the original nations and their territories. Such states must implement legislative, judicial and electoral systems and public intercultural policies which empower the political representation of the Indigenous Peoples without intervention from political parties. We must continue to fight for new Constitutions in all those countries that still do not recognize the plural nationality of states. The Pluri-National States shall be not only for Indigenous peoples but also for all excluded peoples. With Everything for Everyone, we make an open call to all social movements and social leaders for an intercultural dialogue, conducted with respect and horizontally structured, in order to overcome verticality and invisibility.
 
We shall reconstitute our ancestral territories as a source of our identity, our spirituality, history and our future. We the Indigenous Peoples and our territories are a single complementary entity. We reject all forms of land division, privatization, concession, predation and pollution from extractive industries. We demand the Free, Prior and Informed Consent, in public and in our own languages, conducted in good faith, and through representative organizations of our peoples, not only regarding specific projects but also development policy and plans. We demand the decriminalization of the coca leaf.


We ratify the organization of the Minga (traditional indigenous collective communal organization) of the Global Mobilization in Defense of Mother Earth and Her Peoples against the commercialization of life (including land, forests, water, seas, agro-fuels, external debt) and environmental pollution (extractive transnational, international financial institutions, GMOs, pesticides, toxic consumption), as well as the criminalization of the Indigenous and social movements - which will to be implemented from October 12 to 16, 2009.


We shall construct a Climate Justice Tribunal to place on trial the transnational corporations and the complicit governments that are predators of Mother Nature, plundering our natural resources and violating our rights, as the first step towards an International Court of Environmental Crimes.
 
We shall organize an Alternative Summit in Defense of the Mother Earth during the Convention on Climate Change in Copenhagen of December 2009, in order to push for effective actions to address the reality of climate disaster, such as the linking of Indigenous territorial rights with the Good Living model and the principle of Free, Prior and Informed Consent as necessary strategies to save the planet.
We shall confront the criminalization of the practice of our indigenous rights, militarization, imposition of foreign military bases, forced displacement and genocide among our peoples, through social alliances that must generate broad mobilization for the amnesty of all our leaders and authorities on trial and imprisoned, especially for the fighters for freedom and for life who are in prisons of the United States (Leonard Peltier) and around the world. We affirm our support and shall expand on the demands presented before the Inter-American Commission on Human Rights and the UN Committee on the Elimination of Racial Discrimination (Western Shoshone). We support the call promote the international trial of the governments of Colombia, Peru and Chile.
 
We demand an immediate International Tribunal to try of the government of Alvaro Uribe Velez, for committing genocide against Colombian Indigenous peoples; the Chilean State for enforcing an antiterrorism law resulting in the persecution and prosecution of the Mapuche peoples just demands and for crimes against Mapuche leaders and the militarization of the Wallmapu territory. We call for Trial of Alan Garcia for the legislative auto-coup that included 102 pro-FTA legislative decrees, which privatize Indigenous territories resulting in the prosecution and persecuting over a thousand innocent community leaders.

We determine to implement our rights, demanding that all member states of the UN to legislate the UN Declaration on the Rights of Indigenous Peoples with the status of national law, following the leadership from Bolivia, Australia, Mexico, Venezuela, among other countries. Such implementation policies must include as well the Right of Communication of the Indigenous Peoples. If President Barack Obama truly wants to make changes to avert the disaster of imperialism, he should start at home - and pass into law the UN Declaration on the Rights of Indigenous Peoples in the United States.

We resolve to mobilize our organizations in defense of the struggle of the Amazon Indigenous Peoples in Peru against the externally imposed rules that privatize their collective territories and natural resources. Their struggle is our struggle. We call to organize strikes during the first week of June 2009 in front of every Embassy of Peru in each of our countries, demanding peaceful resolution and not repression for our brothers and sisters. In that regards the Indigenous and Campesino (farm worker) organizations of Peru agree to hold an immediate National Uprising of the Peoples of Peru in June 2009 demanding the repeal of the anti Indigenous decrees resulting from the U.S.-Peru Free Trade Agreement. 
We reject the Free Trade Agreements with United States, Europe, Canada, China and other countries which have destroyed our economies, as new instruments of subjugation of our Peoples and plunder of Mother Earth. We reject the tactics of the European Union along with the dictators of Peru and Colombia that would destroy the Andean Community in order to impose their Free Trade Agreement.

We resolve to mobilize our organizations and the social movements of our countries in defense of the liberation process initiated in Bolivia, and reject any coup, separatist movement, racist acts and assassination attempts from the local Euro-American oligarchy supported by the U.S. empire. We reject as illegitimate the political asylum granted by the Peruvian government to Bolivian accomplices of genocide. With this in mind, we now agree to hold the V Summit of Indigenous Peoples of the Abya Yala in 2011, in the Qollasuyu region of Bolivia.
We commit to strengthen our own bilingual and intercultural education systems and Indigenous health care models, to advance in the decolonization of cognition, in particular to stop the practice of biopiracy by defending the special status of our intellectual heritage as Indigenous Peoples within a collective and transgenerational natural framework.

We support of the struggle of the peoples of the world against imperial powers, including calling for the end of the embargo against Cuba, the de-occupation of Palestinian territories by Israel, and on behalf of the collective rights of the Masai, Mohawk, Shoshone, Same, Kurdish, Catalan and Basque peoples among others.
 
We determine to construct paradigms of alternative living to address the crises facing Western civilization and its schema of colonial modernity, initiating a Forum on the Crisis of Western Civilization, Decolonization, Good Living among others topics, to be held in Cusco, Peru on March 26 to 28, 2010.
 
We shall globalize our struggles through the organization of the First Summit of Indigenous Communications in 2011, in Cauca, Colombia; the First Indigenous Summit on Water; the Summit of Indigenous Communicators, and the II Continental Summit of Indigenous Women by 2011, within the trajectory of the V Summit of Indigenous Peoples.


We shall constitute a Coordinating Body of the Indigenous Peoples and Nationalities of the Abya Yala, in order to continue the process of conformation from the bottom up, creating organizing committees of Indigenous women, adolescents, children, youth and communicators, with particular focus on the regional integration of Abya Yala North [North America]. This Coordinating Body of Abya Yala shall monitor the Organization of American States (OAS) and the United Nations, in order to overcome their domination by imperial powers, and to realize the formation of the United Nations of the Abya Yala and the World.


The Land does not belong to us, we belong to the Land!

The Condor and the Eagle fly together again!

Mama Quta Titijaja, May 31, 2009


Translation: Abya Yala North




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Links:

Pictures from IV Summit Abya Yala
http://picasaweb.google.com/marcbecker2/Ivcumbre#



Abya Yala Net


Wednesday, July 10, 2013

EMRIP: Intervention by the Haudenosaunee and the American Indian Law Alliance.

Joint Intervention

The Haudenosaunee and the American Indian Law Alliance.
6th Session of the Expert Mechanism on the rights of indigenous peoples (EMRIP)
8-12 July 2013, Geneva, Switzerland
Deskaheh
Agenda Item 3. World Conference on Indigenous Peoples

Mr. Chairman,

1) We wish to address an issue of interest to the Expert Mechanism on the rights of indigenous peoples (EMRIP) under Agenda Item 3. World Conference on Indigenous Peoples. (This refers to the UN High Level Plenary Meeting of the General Assembly to be known as the World Conference on Indigenous Peoples, referred to as HLPM/WCIP, which will convene in New York, 22 – 23 September 2014), We respectfully request that Indigenous Peoples and Nations be given a rightful status for participation in all UN fora.

2) This position was submitted through an intervention presented by the American Indian Law Alliance, the Haudenosaunee, et al. at the Twelfth Session of the UN Permanent Forum on Indigenous Issues, under Agenda Item 8: Future work of the Permanent Forum, including matters of the Economic and Social Council and emerging issues.

3) Since 1923 and more recently 1977, the Haudenosaunee and other traditional governments of the Western Hemisphere and beyond have pioneered the Indigenous presence at the United Nations and other international venues. The Haudenosaunee have been active in every session of the UN Permanent Forum on Indigenous Issues, taken part in critical conferences, working groups and numerous UN fora over the past several decades. The Haudenosaunee were central in the drafting and the adoption of the UN Declaration on the Rights of Indigenous Peoples in 2007 by the UN General Assembly. Throughout these decades of work traditional Indigenous governments have been advocating for a proper status within all UN processes. It should be noted that the same traditional governments have never referred to themselves as NGOs or domestic dependent nations. The work of traditional Indigenous Nations and Peoples in UN fora has been ongoing, and it is time for an appropriate status in the UN system.

4) It should be further noted that the Outcome Document from the recent preparatory meeting in Alta, Norway for the HLP/WCIP which took place on the traditional territories and lands of the Sami people in Alta, Norway, 10–12 June 2013 states, “Pursuant to the universal application of the right of self determination for all Peoples, recommends that the UN recognize Indigenous Peoples and Nations based on our original free existence, inherent sovereignty and the right of self determination in international law. We call for, at a minimum, permanent observer status within the UN system enabling our direct participation through our own governments and parliaments. Our own governments include inter alia our traditional councils and authorities.”

5) The Alta Outcome Document calls for a minimum of permanent observer status within the UN system. Recognizing the wide array of rights and privileges accorded to permanent observers, we support this call with the understanding that this must be interpreted to go beyond the rights and privileges of a NGO in consultative status with the Economic and Social Council (ECOSOC). And we call for the rights and privileges to include, at a minimum, to; participate in sessions and work of international conferences convened under the auspices of the General Assembly, take part in the work of other UN agencies, the right to participate in the general debate held at the start of the sessions of the General Assembly, the right to have our communications issued and circulated as official documents of the UN, the right to cosponsor resolutions, and the right to raise points of order on Indigenous Issues. Additionally, Indigenous permanent observer representatives need to be seated in an appropriate location commiserate with permanent observer status.
6) Therefore Mr. Chairman, we would respectfully request that the Expert Mechanism on the rights of indigenous peoples consider for its future work the following recommendation:

7) Recognizing that the Haudenosaunee and other indigenous Nations and Peoples have continued to express their fundamental right to self-determination and their original unbroken right to sovereignty over their lands, resources, and territories; we recommend permanent observer status be given serious consideration, building upon the recommendation of the Expert Mechanism in 2011, “adopt, as a matter of urgency, appropriate permanent measures to ensure that indigenous peoples’ governance bodies and institutions, including traditional indigenous governments, indigenous parliaments, assemblies and councils, are able to participate at the UN as observers with, at a minimum, the same participatory rights as non-governmental organization in consultative status with the Economic and Social Council” U.N.Doc. A/HRC/18/43 (Aug. 19, 2011).

8) We would go further, Mr. Chairman, and bring to your attention the permanent observer status of entities which have received a standing invitation to participate as permanent observers in the sessions and the work of the General Assembly and while maintaining permanent observers at UN Headquarters, as examples we suggest you look towards the Permanent Observer Mission of the Holy See and the Permanent Observer Mission of Palestine. Indigenous Peoples and Nations cannot lock ourselves into a minor position; our position has always been that we are equal to all peoples and nations.

9) In closing Mr. Chairman, Considering that Indigenous Nations and Peoples have worked diligently these past several decades within the international community of nations and have done so on a level that represents our status as sovereign, independent nations we therefore feel that permanent observer status within the UN system is reasonable and appropriate.

Thank you Mr. Chairman for your kind attention and we wish you well with your work.



EMRIP Intervention: The Haudenosaunee and the American Indian Law Alliance.


Joint Intervention
The Haudenosaunee and the American Indian Law Alliance.
6th Session of the Expert Mechanism on the rights of indigenous peoples (EMRIP)
8-12 July 2013, Geneva, Switzerland

Agenda Item 3. World Conference on Indigenous Peoples

Mr. Chairman,

1) We wish to address an issue of interest to the Expert Mechanism on the rights of indigenous peoples (EMRIP) under Agenda Item 3. World Conference on Indigenous Peoples. (This refers to the UN High Level Plenary Meeting of the General Assembly to be known as the World Conference on Indigenous Peoples, referred to as HLPM/WCIP, which will convene in New York, 22 – 23 September 2014), We respectfully request that Indigenous Peoples and Nations be given a rightful status for participation in all UN fora.

2) This position was submitted through an intervention presented by the American Indian Law Alliance, the Haudenosaunee, et al. at the Twelfth Session of the UN Permanent Forum on Indigenous Issues, under Agenda Item 8: Future work of the Permanent Forum, including matters of the Economic and Social Council and emerging issues.

3) Since 1923 and more recently 1977, the Haudenosaunee and other traditional governments of the Western Hemisphere and beyond have pioneered the Indigenous presence at the United Nations and other international venues. The Haudenosaunee have been active in every session of the UN Permanent Forum on Indigenous Issues, taken part in critical conferences, working groups and numerous UN fora over the past several decades. The Haudenosaunee were central in the drafting and the adoption of the UN Declaration on the Rights of Indigenous Peoples in 2007 by the UN General Assembly. Throughout these decades of work traditional Indigenous governments have been advocating for a proper status within all UN processes. It should be noted that the same traditional governments have never referred to themselves as NGOs or domestic dependent nations. The work of traditional Indigenous Nations and Peoples in UN fora has been ongoing, and it is time for an appropriate status in the UN system.

4) It should be further noted that the Outcome Document from the recent preparatory meeting in Alta, Norway for the HLP/WCIP which took place on the traditional territories and lands of the Sami people in Alta, Norway, 10–12 June 2013 states, “Pursuant to the universal application of the right of self determination for all Peoples, recommends that the UN recognize Indigenous Peoples and Nations based on our original free existence, inherent sovereignty and the right of self determination in international law. We call for, at a minimum, permanent observer status within the UN system enabling our direct participation through our own governments and parliaments. Our own governments include inter alia our traditional councils and authorities.”

5) The Alta Outcome Document calls for a minimum of permanent observer status within the UN system. Recognizing the wide array of rights and privileges accorded to permanent observers, we support this call with the understanding that this must be interpreted to go beyond the rights and privileges of a NGO in consultative status with the Economic and Social Council (ECOSOC). And we call for the rights and privileges to include, at a minimum, to; participate in sessions and work of international conferences convened under the auspices of the General Assembly, take part in the work of other UN agencies, the right to participate in the general debate held at the start of the sessions of the General Assembly, the right to have our communications issued and circulated as official documents of the UN, the right to cosponsor resolutions, and the right to raise points of order on Indigenous Issues. Additionally, Indigenous permanent observer representatives need to be seated in an appropriate location commiserate with permanent observer status.

6) Therefore Mr. Chairman, we would respectfully request that the Expert Mechanism on the rights of indigenous peoples consider for its future work the following recommendation:

7) Recognizing that the Haudenosaunee and other indigenous Nations and Peoples have continued to express their fundamental right to self-determination and their original unbroken right to sovereignty over their lands, resources, and territories; we recommend permanent observer status be given serious consideration, building upon the recommendation of the Expert Mechanism in 2011, “adopt, as a matter of urgency, appropriate permanent measures to ensure that indigenous peoples’ governance bodies and institutions, including traditional indigenous governments, indigenous parliaments, assemblies and councils, are able to participate at the UN as observers with, at a minimum, the same participatory rights as non-governmental organization in consultative status with the Economic and Social Council” U.N.Doc. A/HRC/18/43 (Aug. 19, 2011).

8) We would go further, Mr. Chairman, and bring to your attention the permanent observer status of entities which have received a standing invitation to participate as permanent observers in the sessions and the work of the General Assembly and while maintaining permanent observers at UN Headquarters, as examples we suggest you look towards the Permanent Observer Mission of the Holy See and the Permanent Observer Mission of Palestine. Indigenous Peoples and Nations cannot lock ourselves into a minor position; our position has always been that we are equal to all peoples and nations.

9) In closing Mr. Chairman, Considering that Indigenous Nations and Peoples have worked diligently these past several decades within the international community of nations and have done so on a level that represents our status as sovereign, independent nations we therefore feel that permanent observer status within the UN system is reasonable and appropriate.

Thank you Mr. Chairman for your kind attention and we wish you well with your work.

Saturday, June 15, 2013

NAIPC Comments on Action Plan beyond ALTA


North American Indigenous Peoples Caucus Comments on an Action Plan beyond Alta 2013, June 12, 2013



The NAIPC Delegation is here to:



·      Advance the rights of Indigenous Peoples as Peoples and Nations with rights equal to all other Peoples.



·      That we have and confirm the inalienable right to and of self-determination as recognized in various international instruments, including Article 3 of the UN Declaration on the Rights of Indigenous Peoples, as well as our rights to our lands, territories, resources, treaties, languages and cultures.



We reiterate that the Alta “outcome document” will be reviewed by NAIPC to explore and assess the possible benefits and negative impacts, and to determine future involvement including at the HLP/WCIP.



With regard to an action plan, the NAIPC reserves all rights to decision-making with regard to future work in relation to the HLP/WCIP.



The NAIPC does not empower any body to speak for, represent, or negotiate any positions on our behalf.



The NAIPC, regardless of the content of the Alta Outcome Document, is committed to sharing a historical context and update that includes the outcomes of this conference with our regions and improve upon our communications to our peoples and nations affected.



Bear in mind that that these comments are made without the benefit of review of the final outcome document.  Once we have a chance to review the Draft Alta Document, we will provide our comments at that time.



Our primary message is that we call upon our brothers and sisters to uphold and respect the right of broad participation and decision-making in relation to the HLP/WCIP. 

YouTube:

Wednesday, June 12, 2013

Intervention by Indigenous Environmental Network, Tom Goldtooth

INDIVIDUAL INTERVENTION SESSION
11 June 2013 
Intervention by Tom Goldtooth, on behalf of the Indigenous Environmental Network, delegate from the North America Caucus.
Mr. Chair, Bureau, Indigenous Peoples Delegates and Indigenous Peoples of the World; 

This intervention is not on behalf of the North American Caucus, but on behalf of the Indigenous Environmental Network.


It is very important that the outcome document articulate the expression of Indigenous worldview that we all share, as Peoples of the Land, Waters, Oceans and noting our relatives of the Polar region – I will add the “Peoples’ of the Ice and Snow”.  The full recognition of our spirituality and cosmovision, as part of our culture, has consistently been under attack by States and their colonial bodies and within the implementation of their economic globalization and so-called sustainable development agenda. 

As Indigenous Peoples we are observing the UN, the World Bank, and other financial and private sectors, including energy and extractive industries that are pushing a “green” economy agenda. As Indigenous Peoples, we must articulate our voices in the Outcome Document on this UN and member States’ economic development agenda that is expanding the commodification, financialization and privatization of the functions of Nature. These functions of Nature are the life-giving cycles of Mother Earth. 

This green economy regime places a monetary price on Nature and creates new derivative markets that will only increase inequality and expedite the destruction of Nature – of Mother Earth. We cannot put the future of Nature and humanity in the hands of financial speculative mechanisms like carbon trading, REDD, conservation and biodiversity offsets and payment for environmental and ecological services. 

As Indigenous Peoples, we are the Guardians of Mother Earth and Father Sky.  We are the Peoples of Mother Earth. The rights of Indigenous Peoples and the rights of Mother Earth are not separate. We only have one Mother Earth – let’s take care of her and lift up her right for her natural laws to be recognized.


Thank you.

Tuesday, June 11, 2013

Huehuecoyotl: Intervention from the floor at Alta


 Intervention From the Floor before the
UN Indigenous Peoples Preparatory Meeting
Alta, Norway
By Tupac Enrique Acosta, Yaotachcauh
Huehuecoyotl
Tlahtokan Nahuacalli
Calpolli Nahuacalco, Izkaloteka 
June 11, 2014


Mr. Chairman,

Good greetings to the assembled delegations of Indigenous Peoples of Mother Earth, and all members of the global assembly gathered here today in the ancient land of the Sami.

We would like to propose two recommendations for action by the United Nations system for the delivery in the process of development of the final outcome document of the High Level Plenary Meeting of the UN General Assembly 2014. 

1) We call for the restitution of the primary source materials and testimony that was lent to the United Nations system as fundamental to the evidence in document form of the systemic (system to system) nature of the legal relationships between the Nations of Indigenous Peoples and the member states of the UN system for the purpose of the Treaty Study conducted by Dr. Miguel Alfonso Martinez of Cuba.

Such delivery, should be initial act of good faith in terms of the continuing process of systemic documentation among the Nations of Indigenous Peoples and the UN system prior to and as a necessary act of condition to allow for the full and effective participation of the Indigenous Peoples in the High Level Plenary Meeting on an equal basis and without systemic discrimination in the process of producing the Final Outcome Document of the High Level Plenary Meeting of the General Assembly 2014.
2) In addressing the underlying collective purpose of this gathering here in Alta, and the mandate of our ancestors and instructions from the future generations that makes our presence here as Indigenous Peoples in Alta possible, we also call for clarification now that as the primary purpose of the United Nations is fundamentally driven by the call for World Peace among All Peoples and the member states of the UN system, and in acknowledgment that peace on Earth will be impossible if we are not at Peace with Mother Earth, in homeostasis with the Land and Seas, with the Ice and Snow, with the Winds and Father Sun, it is critical that as we engage with each other collectively and in the spirit of Equality and Justice, that we reintroduce the principle of the Territorial Integrity of Mother Earth as fundamental and inherent responsibility in terms of International Law of all our relations and relationships now engaged together, without systemic prejudice in terms of precept, concept, and documentation systems on the long journey of Humanity that has brought us to ancient land of Áltá, Sápmi [Norway].

Tlazocamati.


YouTube:
The Territorial Integrity of Mother Earth
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 Link:
United Nations Economic and Social Council
COMMISSION ON HUMAN RIGHTS
Sub-Commission on Prevention of
Discrimination and Protection
of Minorities

HUMAN RIGHTS OF INDIGENOUS PEOPLES
Study on treaties, agreements and other constructive arrangements between States and indigenous populations
Final report by Miguel Alfonso Martínez, Special Rapporteur
22 June 1999